Is it possible to live sinless life

In a subtle way they have been affected by the prevalent belief that too much concern about obedience is a form of salvation by works. Incredibly, some seem to be so fearful of keeping the law too closely that they actually make provision to break it. By doing so they perversely comfort themselves for not being legalistic. How could people committed to commandment-keeping ever come to such a confused contradiction within themselves? Exposure to a false concept of righteousness by faith is only part of the answer.

Much of the problem is based upon human failure and weakness of the flesh. Because they found themselves stumbling in their efforts to be perfect, they finally concluded that it was impossible not to sin.

From that point it was easy to start interpreting Bible texts to support their weak experience. Satan exploited the psychological bent of the human mind to rationalize, and soon they had developed a comfortable doctrine that accommodated their occasional deviations from the law. Consequently, most Christians today are resigned to an alternating experience of victory-defeat, victory-defeat.

To them it is the approved lifestyle of normal Christianity. But something is fearfully wrong with this position. In the first place, doctrine should never be based on feeling or human experience. It must be rooted in the plain, unequivocal teaching of the Word of God. It is true that Bible texts can be assembled which seem to support the doctrine of spiritual imperfection. But all the verses about failure, sin, and defeat are in reference to the unregenerate experience of a person. There are literally scores of other texts which describe an opposite experience of total victory and sinless living.

In every case they are referring to the Spirit-filled life of a converted, committed child of God. This distinction must always be recognized in the reading of the Scripture. The gospel of Jesus Christ is the power of God unto salvation. His grace is stronger than all the concentrated forces of evil. Jesus came to save His people from their sin. No one who reads the sixth chapter of Romans intelligently can believe that the Christian is free to practice sin.

Paul utterly devastates the doctrine that a believer should keep on falling into sin. In fact, the promises of the Bible are so clear and specific on this point that it is hard to get confused. No secret meaning or hidden reservation can be found in the myriad of texts which describe the victorious experience of the born-again child of God. And just because one may not have grown into that fullness of faith which brings constant victory, he should not, therefore, deny the power of God to give such deliverance.

Total Victory Promised The Spirit of God seemed to anticipate the struggle many would pass through in accepting the biblical assurances of total victory.

Consequently the inspired writers were moved to use almost fanatical language in describing the possibilities for overcoming sin. Superlative expressions are utilized which actually boggle the mind.

If the language sounds exaggerated it is only because we are too feeble in faith and too weak in the flesh to believe such purity and sanctification could ever be fulfilled in us. We tend to trust our feelings quicker than the Word of God. Is it important to believe the promises exactly as they read? Yes, because it is only through those promises that deliverance can be accomplished.

The promises of God. The sequence of victory is plainly marked out in this fantastic text. By faith in the promise we become a partaker of the divine nature, and through the power of that new nature in us we are able to escape the corruption of sin. It includes power over drugs, immorality, appetite, pride, and every act of sin that would rob us of eternal life. All Things Available The big point here is that when you get the power of Christ in your life, you have everything else you could ever desire.

By claiming the presence of Christ in your life, you also receive everything that Christ possesses. Those Christians who doubt the possibility of overcoming sin completely should read these verses carefully. All three of those words promise us more than deliverance from the guilt of our past sins. They are all big words, but they all have the connotation of being set free, both from the guilt and the practice of sin.

Every child of Adam needs two things desperately—forgiveness for the past, and power for the future. Redemption includes both of them; and the idea that full deliverance from the guilt of sin is included, but only partial deliverance from the power of sin, is a perversion of the gospel.

Jesus did not come to save us from the consequences of sin only, but to save us from the sin itself. Salvation is not a negative thing; not just the absence of something. He did not come just to take away something—our guilt—but to give us something—victory over sin. For God to forgive us and leave us under the power of continued sin would make God an accomplice of sin.

He not only counts us righteous through the imputation of His atoning death, but He makes us righteous through the impartation of His victorious life. Has Satan been able to immobilize the church through the power of his hypnotic, lying assertion that obedience is impossible? It certainly seems so.

No one is going to put forth any serious effort to do something that he believes to be impossible. Obviously then, those who believe they cannot live without sinning are not attempting to live without sin. No reasonable person will waste time and effort in a vain struggle to accomplish nothing. That brings us to an interesting question: Can a person believe that there is no way to stop sinning, and yet make plans not to sin?

Logically, it would seem highly unlikely, if not impossible. Romans Do we indeed make provision for sin by holding that it is impossible not to sin?

In each of the churches certain ones received high commendation and glorious promises of heavenly reward. If victory over sin is not possible, no soul will be saved from those centuries of time. To deny the possibility of total victory over sin is to rob God of the glory of His mission.

He came, the Bible says, to destroy the works of the devil. Those works are the works of sin. The requirements of God would be exposed as too difficult to obey. Here He indicated that more than just people needed to be restored. His mission was to counteract and neutralize the entire program of sin-defilement introduced by Satan. Restoring the image of God in man is a very important part of the everlasting gospel.

That work of the gospel must be done before Jesus comes and not as some magical afterthought of our returning Lord. The book of Revelation identifies the crowning characteristic of the redeemed as obedience. Anyone who believes obedience is unimportant should read again the dramatic story of Adam and Eve. A tiny, physical act of sin led to all the stark tragedy of the past 6, years. Those who are restored to that lost paradise will have demonstrated that they can be trusted with eternal life.

What can we say, then, concerning those who look so lightly upon the good works of obedience? The most glorious experience of the truly converted is to break the pattern of self-indulgence and sin.

Under the rule of the Spirit of God, fleshly habits may be conquered and expelled from the life. Through faith in the promises unbelievable power may be released into the life of one who is willing to give up the enjoyment of sin. The heart of God longs for us to take Him at His word and to claim the power He has promised.

It is the only road to real victory. But no one can experience victory who does not believe victory is possible.

Read again the assurances of the Bible. Do not try to twist them to match the weaknesses and failures of your human experience. They mean what they say. Deliverance is yours for the believing and the asking. Right here we need to pause and consider an objection which is always brought against those who believe in total victory. It goes something like this: If you believe it is possible to live without sinning, are you able to say that your own life is free from sin?

Although the question deserves an answer, it should be pointed out that the objection is not relevant to the issue. If victory over all sin is possible through Christ, it is true, whether the preacher has claimed it or not claimed it. Further, the work of sanctification is a progressive, lifelong experience and can never be considered as finished in point of time.

Even if one could be unconscious of any known sin, he could never boast of being sinless. In fact, the person who is closest to perfection would surely be the least likely to recognize it. Because the nearer he gets to Jesus the more imperfect he will appear in his own eyes. The claim might also be made that the doctrine of victory over sin is highly idealistic and too theologically complicated to be practical.

But nothing could be farther from the truth. Even a child can understand the simple faith-transaction of appropriating the promises of the Bible. There is not a habit or sin known to man that cannot be conquered through faith. Thank God that you belong to Christ, and thank Him for His grace and forgiveness when you do sin—and for strength to overcome future temptation. Billy Graham: Confusing Evil with Good. Billy Graham: Freedom Through Truth. Give Menu. Give Online Your gift helps share the Gospel.

Re: Can you live a sinless life after salvation Post by PaulSacramento » Thu Aug 31, pm Where in the bible does it say that believers will be sinless in this life?? Re: Can you live a sinless life after salvation Post by jpbg33 » Thu Aug 31, pm This is one that talks about people who do Revelations And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:.

Re: Can you live a sinless life after salvation Post by B. Science is man's invention - creation is God's by B. Re: Can you live a sinless life after salvation Post by jpbg33 » Thu Aug 31, pm I was hoping someone would being that up.

I believe John was referring to people who were saying they didn't sin so they didn't need a savior. He obviously didn't believe Christians went around sinning. He was the one that said Those in Christ do not sin , if you sin you are of the devil and We do not sin here by we know we are in Him.

If you were to take that verse the way you are wonting to then you are saying that Jesus does not forgive all sin. For that verse to really mean that every human always has sin in there life then that would mean that when you are saved you are only forgiven of at best most sin.

We all konw that Jesus washes away all our sin when we are saved. So that is how we know John was not referring to Christians living with sin but people saying they didn't need a savior because they do not sin.